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Origen: Treatise on the Passover and Dialogue of Origen with Heraclides and His Fellow Bishops on the Father, the Son, and the Soul is unavailable, but you can change that!

The Treatise on the Passover was written around AD 245. Its central insight is that the Passover is not a figure or type of the passion of Christ, but a figure of Christ himself. The Dialogue with Heraclides was written between AD 244 and 249. It is the record of an unknown meeting—probably a synod—of bishops called to discuss matters of belief and worship. Both pieces come from the last decade...

the spirit. For the whole human being would not have been saved if he had not assumed the whole human being.8 They eliminate the salvation of the human body by saying that the body of the Savior is spiritual; they eliminate the salvation of the human spirit, [10] of which the Apostle says: No one knows the thoughts of a human being except the spirit of the human being which is in him (cf. 1 Cor. 2:11). Desiring to save the spirit of the human being, about which the Apostle spoke, [15] the Savior
Pages 63–64
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